Showing posts with label The Good Shepherd. Show all posts
Showing posts with label The Good Shepherd. Show all posts

Thursday, 8 May 2014

Easter 4 John 10v1-10 The Good Shepherd

The story of the good shepherd gives us images to feed our imaginations.

The Shepherd-Have you ever met a shepherd? I have an image of a weather beaten man with a sheepdog on the welsh hills or David sitting on a Palestinian hill or  Brokeback Mountain with those beautiful scene of the hills and the shepherds on horseback.  But I lived 4 houses away from as hepherd and apart from being weather beaten he was just an ordinary Joe who cared about his animals. Shepherds care for their sheep and protect them- in first century Palestine, from wolves. When I was little my favourite book was about Sooty the sheepdog who fought off the bad wolf who came to harass the sheep and even stole one. Powerful imagery. 

The Sheep Gate is less clear to me. But my grandma had a picture of sheep in her bedroom and when I stayed over she told me to count sheep. The sheep were enclosed in a field by a gate. So the gate also protected the sheep and controlled who came in and who came out.

The Shepherds Voice-Sheep and sheep dog are trained to respond to the shepherds voice. A shout a word means everything-from the shepherd. There is the story of the man who gets lost in the mountains in a snow storm. He hears the voice of  a well known mountain guide who tells him to jump. It’s a drop and he cant see what is at the bottom but he trusts the voice. He jumps as is saved.

Sheep have a bad press. “Like sheep”! “Dressed like mutton”…but also “like a lamb” for trusting passivity. Sheep are lost without a leader, a shepherd. They will die without a good shepherd.

Gates-Some powerful gates for me are the gates to the nunnery on Iona, which are latticed and latched and creak in the dark, dark nights on the island. Or the sheep gate on Holy Island which was a metal gate that lets only one person through and is too complex for the sheep in the field to fathom. There are other gates. The gates to Winson Green prison, the gates to the church heavy and old with a loud clunk when it shuts. Gates control space and are boundaries to activity. Gate keepers are important people like lock keepers.

Probably the most powerful image of Jesus is as the good shepherd with the lost sheep on his shoulders. Jesus the good shepherd has come to seek and save the lost sheep. And the most well known biblical text is the “Lords my Shepherd” Ps 23. So it’s a very powerful image of God too.

Shepherds themselves need to eat sleep and rest because they are potentially on call to rescue lost sheep and they need to be alert and wise to wolves in sheeps clothing.

Who in your life has been a good shepherd to you? I did a funeral for a man called Ian. He was a senior paramedic at West Midlands Ambulance Service -and he cared about people-loads of people. He was a good shepherd.

One Anglican Bishop practiced his sermons by preaching to his sheep when he was first ordained. They listened to his voice, which they recognized. They stayed near to him knowing that they were safe there. I wonder what they thought of his sermons!

Some years ago I was invited to speak to the Presbyterian Church in Wales. I said that I thought the church in Western Europe was declining because we failed to be good shepherds. Our society desperately needs spiritual shepherds. There were nods from an audience many of whom were sheep farmers or who had sheep farming in their family, in their genes.

In our time there are many voices competing for our attention. In economic recession there are strident voices encouraging a way, the right way, nationalism and Xenophobia. We may lose the voice of the good shepherd and go astray from time to time and fall into danger, perhaps following a voice that sounds strong and smart and seductive, but different. We may follow a path that leads us away from Christ. Whose voice do we follow? What gate do we enter by? What gate do we lead others through? I leave you to ponder. 




Friday, 27 April 2012

The Good Shepherd Easter 4 2012 John 10



The story of the good shepherd has loads of images

Shepherd-Have you met one? I have an image of a weather beaten man with a sheepdog on the Welsh hills or the man in the Specsavers add on TV! Or David sitting on a Palestinian hill or  Brokeback Mountain with those beautiful scene of the hills and the shepherds on horseback. Shepherd's care for their sheep and protect them from wolves. When I was little my favourite book was about Sooty the sheepdog who fought off the bad wolf who came to harass the sheep and even stole one. Powerful imagery. Enough to drive you into the church? Or to a rural idyll?

The sheep gate is less clear to me. But my grandma had a picture of sheep in her bedroom and when I stayed over she told me to count sheep. The sheep were enclosed in a field by a gate. So the gate also protected the sheep and controlled who came in and who came out.

The Shepherds voice. Sheep and sheep dog are trained to respond to the shepherds voice. A shout, a word, a whistle means everything-from the shepherd. There is the story of the man who gets lost in the mountains in a snow storm. He hears the voice of  a well known mountain guide who tells him to jump. It’s a drop and he cant see what is at the bottom but he trusts the voice. He jumps and is saved.

Sheep have a bad press. “Like sheep”! “Dressed like mutton”…but also “Like a lamb” for trusting passivity. Sheep are lost without a leader, a shepherd. They will die without a good shepherd.

Gates. Some powerful gates for me are the gates to the nunnery on Iona, which are latticed and latched and creak in the dark, dark nights on the island. Or the sheep gate on Holy Island which was a metal gate that lets only one person through and is too complex for the sheep in the field to fathom. There are other gates. The gates to a prison, the gates to an old church, heavy and old with a loud clunk when it shuts. Gates control space and are boundaries to activity. Gate keepers are important people like lock keepers and shepherds.

Probably the most powerful image of Jesus is as the good shepherd with the lost sheep on his shoulders. Jesus the good shepherd has come to seek and save the lost sheep. But of course the most well known biblical text is the “Lords my Shepherd” Psalm 23. So it’s a very powerful image of God too.

Shepherds themselves need to eat, sleep and rest because they are potentially on call to rescue lost sheep and they need to be alert and wise to wolves (in sheeps clothing?).

Who in your life has been a good shepherd to you? Ian died suddenly. He was a senior paramedic at WMAS -and he cared about people-loads of people. He was a good shepherd.

One Anglican Bishop practiced his sermons by preaching to his sheep when he was first ordained. They listened to his voice, which they recognized. They stayed near to him knowing that they were safe there. Perhaps congregations reacted differently!

In our time there are many voices competing for our attention. In this recession there will be even more (like Hitler, Moseley in the recessions of the 1930's). We may lose the voice of the good shepherd and go astray from time to time and fall into danger, perhaps following a voice that sounds strong and smart and seductive, but different. We may follow a path that leads us away from Christ. Whose voice do we follow? What gate do we enter by? What gate do we lead others through? I leave you to ponder.Good shepherds have integrity like that mountain guide, they know the terrain, life's terrain. Don't go trusting any old shepherd!


Sunday, 15 May 2011

Easter 3 and Easter 4 2011



Body positive! (Luke 24v36-4)

The story for Easter 3 is the road to Emmaus after the ressurection. As the disciples are being told by Cleopas about the Jesus's appearance to them on the road to Emmaus, He appears before them. They were scared as the women had been, because they thought they were seeing a ghost. So he shows them his hands and his side to prove he is real. Then he ate a piece of fish again to prove he is real. He has a real body!

The problem is the body! First there is “no body”. The women at the tomb were grieving for the body which they thought had been taken. The missing body is the beginning of the end.

Then there is a somebody but he is not easily recognized as Jesus. Not by Mary, not by Cleopas, not by Thomas and not by the disciples.

But the body is of importance central to the tale. This is not any body it is the body!

This story is not about some ethereal resurrection, the Spirit going to God. It is about the whole person being resurrected. God is concerned about the whole of us, bodies as well. Lets think about this for a moment.

If God resurrected Jesus’ body then he will resurrect ours! How do you regard your body? Do you love it enough to take it with you to eternal life? Think about it. Do you love your body at all or regard it as baggage? We are encouraged to be spiritual, to pray  but also to present our bodies to God (Rom.12). Our bodies are not only a gift from God but to be used by God. But most of us hate our bodies. Try loving each part of your body, it could change your life!  

The story for Easter is the Good Shepherd (John 10). Jesus, the Good Shepherd. This story has loads of asociated images;
Shepherd-Have you met one? I have an image of a weather beaten man with a sheepdog on the Welsh hills. Or David sitting on a Palestinian hill or  Brokeback Mountain with those beautiful scene of the hills and the shepherds on horseback. Shepherd care for their sheep and protect them from wolves. When I was little my favourite book was about sooty the sheepdog who fought off the bad wolf who came to harass the sheep and even stole one. Powerful imagery. Enough to drive you into the church?
The sheep gate is less clear to me. But my grandma had a picture of sheep in her bedroom and when I stayed over she told me to count sheep. The sheep were enclosed in a field by a gate. So the gate also protected the sheep and controlled who came in and who came out.
The shepherds voice. Sheep and sheep dog are trained to respond to the shepherds voice. A shout a word means everything-from the shepherd. There is the story of the man who gets lost in the mountains in a snow storm. He hears the voice of  a well known mountain guide who tells him to jump. It’s a drop and he cant see what is at the bottom but he trusts the voice. He jumps as is saved.
Sheep have a bad press. “Like sheep”! “Dressed like mutton”…but also “like a lamb” for trusting passivity. Sheep are lost without a leader, a shepherd. They will die without a good shepherd.
Gates. Some powerful gates for me are the gates to the nunnery on Iona, which are latticed and latched and creak in the dark, dark nights on the island. Or the sheep gate on Holy Island which was a metal gate that lets only one person through and is too complex for the sheep in the field to fathom. There are other gates. The gates to Winson Green prison, the gates to the church heavy and old with a loud clunk when it shuts. Gates control space and are boundaries to activity. Gate keepers are important people like lock keepers.
Probably the most powerful image of Jesus is as the good shepherd with the lost sheep on his shoulders. Jesus the good shepherd has come to seek and save the lost sheep. But of course the most well known biblical text is the “Lords my Shepherd” Ps 23. So it’s a very powerful image of God too.
Shepherd themselves need to eat sleep and rest because they are potentially on call to rescue lost sheep and they need to be alert and wise to wolves in sheeps clothing.
Who in your life has been a good shepherd to you? Some time ago Ian died suddenly. He had been a senior paramedic at WMAS -and he cared about people-loads of people. He was a good shepherd.
One Anglican Bishop practiced his sermons by preaching to his sheep when he was first ordained. They listened to his voice, which they recognized. They stayed near to him knowing that they were safe there.
In our time there are many voices competing for our attention. With economic recession there will be even more (Hitler, Moseley, Xenophobia). We may lose the voice of the good shepherd and go astray from time to time and fall into danger, perhaps following a voice that sounds strong and smart and seductive, but different. We may follow a path that leads us away from Christ. Whose voice do we follow? What gate do we enter by? What gate do we lead others through? 
Jesus does not respond to demands, even for simple answers to question. He invites us to draw our conclusions on the basis of his actions. Those who believe in Jesus and belong to his sheep are safe; no one will be able to snatch them from him. Eternal life is theirs. Jesus' sheep include those who are not already in the fold. (controversial!)     

Saturday, 24 April 2010

Easter 4, John 10v22-42











 John is the fourth gospel. He makes no attempt to give a chronological account of the life of Jesus (which the other gospels do), but rather "...these things are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name." John's gospel is a collection of stories, each with an “I am” and a sign or miracle. The theme of this particular story is christological. Who is Jesus?

It was winter and the festival of dedication was being held. This festival celebrated the Maccabean victory over the Syrians in 164BC and the rededication of the Temple after its profanation by Antiochus Epiphanes. It is likely that the Feast of Dedication could be held in regional centers as well as in Jerusalem and so necessitating the mention of Jerusalem here. It took place on the 25th of Chislev (November-December) and lasted eight days. It was marked with the lighting of lamps and feasting. In

John 2:19 Jesus is reported to have said, "Destroy this temple and in three days I will raise it up." In verse 21 it is noted that "he was speaking of the temple of his body."Jesus was walking around the temple in Solomon's Colonnade. According to Josephus, the eastern outer court of the Temple. It was a covered colonnade surrounded the temple proper with the eastern one dedicated to Solomon.

The Jews closed in on him saying `’How long will you keep us in suspense?" Questions posed in public are always an honour challenge. It is likely that the authorities just want something tangible to use against Jesus. If you are the Christ/the Jewish messiah then tell us plainly.Jesus answered them. I did tell you- the "signs" signify who Jesus is. He says he is under my Father's authority (under authority)."But you do not believe" (Jesus' words reflect both the healing of the blind man and the parable of the lost sheep). Those who belong to the shepherd hear his voice, follow him and are eternally secure with him. The question of how we actually get to belong to the Shepherd is not the issue here. The point being made is that those who belong, will follow, listen and eternally receive. Jesus' enemies do not belong to him, and do not rely on his words nor his signs. “You are not of the sheep of my flock. But his sheep listen to his voice and they will eternally never perish (they will not be condemned to annihilation). No one will ever snatch them out of Jesus keeping. "What my Father has given me is greater than everything. I and the Father are one"(the Greek clearly says that Jesus and the Father are one ‘thing’not one ‘person’). Jesus is talking about the Father and the Son's unity of action, so that Jesus does just what God does. In both instances he is speaking of the close, interpersonal relationship of loyalty and trust that John consistently claim exists between himself, God, and his followers."

So Jesus’ claim to oneness with God and pre-existence with him has aroused some listeners. Some think he is demented but others doubt it, because he heals people.

Jesus, the Good Shepherd, is the focus of our attention on this fourth Sunday of Easter all three years. In the Gospel we are reminded that Jesus does not respond to demands, even for simple answers to question. Instead, he invites us to draw our conclusions on the basis of his actions. Those who believe in Jesus and belong to his sheep are safe; no one will be able to snatch them from him. Eternal life is theirs. Jesus' sheep include those who are not already in the fold. (controversial!)

Psalm 23 is also read this Sunday (Good Shepherd Sunday), all three years of the lectionary. The psalmist is confident of the power of Yahweh to preserve and protect him/her and to surround him/her with goodness and mercy.

It was dangerous to be a Christian at the end of the first century. Both Christian Jews and Gentile Christians were in jeopardy throughout the Roman Empire. But God will look after them-for ever. The church was strengthened by words like these in the midst of persecution of the empire-and it survived!

Winter

Winter

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