Showing posts with label Luke 9v28-36. Show all posts
Showing posts with label Luke 9v28-36. Show all posts

Saturday, 15 March 2025

Service 16th March 2025, Lent 2, Luke 9v28-36, 服务 2025 年 3 月 16 日,大斋期 2, خدمات 16 مارس 2025، روزه 2، لوقا 9



Loving God help us to follow you
On the road to Jerusalem and beyond
To turn away from a safe and ordinary life
And to embrace boldly the way before us.
 
Song ” Brother sister let me serve you” https://youtu.be/QO92Lw9v8PE?feature=shared
 
Confession- a time of silence and reflection
 
God our creator who goes before us
You draw us forward in faith
Like a pillar of fire across desert waste
A rock of assurance
As we journey this Lenten time
Speak to us with your words of comfort and wisdom.
Amen.
 
Sons “Come with me, come wander” https://youtu.be/MdFVsRAnA_o?feature=shared
 
Reflection on Luke 9v28-36
The story of the transformation is a difficult one for us to identify with. It is other worldly. In my experience it is rare to do more than catch a glimpse of God.
 
Peter's confession at Caesarea Philippi, along with Jesus' first prediction of his death and resurrection and teaching on cross-bearing discipleship is followed some eight days later by Jesus' transfiguration. Two Old Testament motifs are used to draw out the significance of the transfiguration:
 
i) The Son of man in Daniel (shining face, sleep, Elijah. Dan.10:8f);
ii)The Exodus, the theophany on Mount Sinai (shining face, booths, cloud, and the presence of Moses. Ex.13:20f).
 
It was difficult even then to pray in the middle of the city so they went to a quieter place. As Jesus was praying (prayer often leads to transformation) there was a bright light like a flash of lightening, a dazzling white. (Moses encountered God after 40 days of fasting and praying and his face shone). The white robes remind us of the white robes of the martyrs in the Book of Revelation and of course of angels. There were also two men as at Jesus' resurrection. The arrival of Moses and Elijah, sanctions Christ as the fulfilment of the Law and the Prophets but if you or I had been present we may have found it all terrifying or aweful.
 
The disciples were very sleepy- this was a long meeting! When they woke up they share in the experience. We find the connection with this half-waking sleeping state and visions. As the shiny men were leaving- Peter to want to preserve the moment with the building of three shelters or booths (like the Jewish feast of Tabernacles). It is good for us that we are here he says. The shelters, tents, tabernacles add to the Exodus theme. But he did not know what he was saying-Peter's fear led to his desire to preserve the glory of the moment rather than allow the journey to continue toward suffering and death. His words hastened the end of the theophany and a cloud enveloped them like the cloud covering the tabernacle in Exodus and they were afraid as they entered it. The words are heard “This is my Son- whom I have chosen listen to him”, also the words at Jesus' baptism. Suddenly Jesus was alone. They are pointed to the experience of the cross, and suffering which is the traditional lot of prophets. The journey to Jerusalem continues, amid its dust and chaos and the disciples kept this to themselves- were silent.
 
There are those who tell me that they can see auras around people which tell you about them, their spiritual disposition their state of health. Some painters would depict people especially holy people with such auras (El Greco for example). It is not impossible to believe that Christ received such an input of divine energy that he shone.
 
It may be that some of us are lucky enough to have such a mountain experience and it will show in our faces. What is certain is that it will pass and we will once more be faced with the demands of the city. This small group had gone away to pray. The practice of prayer does not guarantee such an experience although strange things may happen to us on the way to prayer. We may be transformed! And this may encourage us on our journey.
 
Song  “Who would true valour see” https://youtu.be/EiSxSZ0s0AQ?feature=shared
 
We pray for our world, our countries, our communities, families and friends
 
Servant Christ help us to follow you 
Into that place of quiet retreat, 
Knowing that you will be with us, 
Even in the desert wastes 
Help us to look to you Amen.
 
 
的上帝帮助我跟随你
在通往耶路撒冷及更的地方
脱安全而平凡的生活
勇敢地抱我面前的道路。
 
歌曲兄弟姐妹你服” https://youtu.be/QO92Lw9v8PE?feature=shared
 
 - 沉默和反思的时间
 
上帝我造者走在我前面
着信仰带领
就像沙漠荒原上的火柱
的岩石
当我个大期旅行
用你的安慰和智慧的话语对们说话

 
儿子跟我来,来流浪” https://youtu.be/MdFVsRAnA_o?feature=shared
 
反思路加福音 9v28-36
转变的故事难认同。是超凡脱俗的。根据我的经验,很少能做比瞥上帝更多的事情。
 
彼得在撒利腓立比的悔,以及耶第一次言他的死亡和复活以及教十字架的徒,大八天后,耶稣显圣容。两个旧被用来突出圣容的意
 
i) 但以理中的人子(光的、睡、以利。但以理 10:8f);
ii) 出埃及,西奈山上的神光的、棚屋、云彩和摩西的存在。出埃及 13:20f)。
 
即使在那,在市中心祈祷也很困,所以他去了更安静的地方。当耶祈祷(祈祷常常转变),有一道明亮的光像闪电,耀眼的白色。 (摩西在禁食和祈祷 40 天后遇了上帝,他的着光芒)。白袍想起了《启示》中殉道者的白袍,当然有天使。耶复活也有两个人。摩西和以利的到来,可了基督是律法和先知的实现,但如果你或我在,我可能会发现这一切都令人恐惧或敬畏。
 
非常困倦——是一次漫的会!当他醒来,他分享了经历。我们发现这种半睡半醒的睡眠状与幻象之存在系。当闪闪发光的人离开,彼得想通建造三个庇所或棚屋(就像犹太人的住棚)来留住一刻。他,我里是好事。庇所、篷、幕增加了出埃及的主。但他不知道自己在什么——彼得的恐惧致他想要保留一刻的荣耀,而不是旅程继续走向痛苦和死亡。他的加速了神​​束,一罩着他,就像《出埃及》中罩圣幕的云一,他们进入圣幕感到害怕。他听到了这样是我的儿子——我所拣选的,要听从他也是耶受洗时说。突然,耶孤身一人。他被指向十字架的经历和苦是先知的传统命运。前往耶路撒冷的旅程继续,在飞扬和混乱中,些留自己——保持沉默。
 
有人告我,他可以看到人的光些光会告你关于他的事情,他的精神向和健康状况。一些画家会描具有种光的人,尤其是圣人(例如埃·格列柯)。相信基督接受了如此神圣的能量,以至于他耀并非不可能。
 
中的一些人足幸运,这样的登山经历,而经历会在我显现出来。可以肯定的是,一切都会去,我将再次面城市的要求。个小体已离开去祈祷了。祈祷并不能保证这样经历,尽管在祈祷的路上我可能会遇到奇怪的事情。我可能会改可能会鼓励我们继续前行。
 
歌曲真正的勇敢者会看” https://youtu.be/EiSxSZ0s0AQ?feature=shared
 
们为的世界、我的国家、我的社区、家庭和朋友祈祷
 
基督仆人帮助我跟随你
 
入那安静的居之所,
 
知道你会和我在一起,
 
即使在沙漠荒地
 
帮助我仰望你阿
 
 
با محبت خدا به ما کمک کن تا از تو پیروی کنیم
در راه اورشلیم و فراتر از آن
برای دور شدن از یک زندگی امن و معمولی
و راه پیش روی خود را با جسارت در آغوش بگیریم.
 
آهنگ "خواهر برادر اجازه بده در خدمتت باشم" https://youtu.be/QO92Lw9v8PE?feature=shared
 
اعتراف - زمان سکوت و تأمل
 
خداوند خالق ما که پیش از ما می رود
تو ما را با ایمان به جلو می کشی
مانند ستونی از آتش در میان زباله های بیابانی
سنگ اطمینان
همانطور که در این زمان عید سفر می کنیم
با کلمات راحت و حکیمانه خود با ما صحبت کنید.
آمین
 
پسران "با من بیا، بیا سرگردان" https://youtu.be/MdFVsRAnA_o?feature=shared
 
 
تأمل در لوقا 9 v28-36
داستان دگرگونی برای ما دشوار است که بتوانیم با آن آشنا شویم. دنیوی دیگری است. در تجربه من به ندرت می توان بیش از نگاهی اجمالی به خدا انجام داد.
 
اعتراف پطرس در قیصریه فیلیپی، همراه با اولین پیشگویی عیسی در مورد مرگ و رستاخیز و آموزش شاگردی متقابل، حدود هشت روز بعد با تغییر شکل عیسی دنبال شد. دو نقوش عهد عتیق برای نشان دادن اهمیت تغییر شکل استفاده می شود:
 
ط) پسر انسان در دانیال (روی درخشان، خواب، ایلیا. Dan.10:8f);
ii) خروج، الهیات در کوه سینا (روی درخشان، غرفه ها، ابر، و حضور موسی. مثال 13:20f).
 
حتی در آن زمان نماز خواندن در وسط شهر سخت بود، بنابراین آنها به یک مکان خلوت تر رفتند. همانطور که عیسی در حال دعا بود (دعا اغلب منجر به دگرگونی می شود) یک نور درخشان مانند برق نورانی، سفید خیره کننده وجود داشت. (موسی پس از 40 روز روزه و نماز با خدا مواجه شد و چهره اش درخشید). لباس سفید ما را به یاد لباس سفید شهدا در کتاب وحی و البته فرشتگان می اندازد. در هنگام رستاخیز عیسی نیز دو مرد بودند. آمدن موسی و الیاس، مسیح را به عنوان تحقق شریعت و انبیا تحریم می کند، اما اگر من یا شما حضور داشتیم، ممکن بود همه چیز را وحشتناک یا هولناک می یافتیم.
 
شاگردان بسیار خواب آلود بودند - این جلسه طولانی بود! وقتی از خواب بیدار می شوند در این تجربه شریک می شوند. ما با این حالت خواب نیمه بیداری و بینایی ارتباط پیدا می کنیم. در حالی که مردان براق در حال ترک بودند - پیتر می خواست لحظه ای را با ساختن سه پناهگاه یا غرفه حفظ کند (مانند جشن یهودیان خیمه ها). او می گوید برای ما خوب است که اینجا هستیم. پناهگاه ها، چادرها، خیمه ها به موضوع Exodus می افزایند. اما او نمی دانست چه می گوید - ترس پیتر به تمایل او برای حفظ شکوه لحظه به جای اجازه دادن به ادامه سفر به سمت رنج و مرگ منجر شد. سخنان او پایان خداحسابی را تسریع کرد و ابری مانند ابری که خیمه را در خروج می پوشاند آنها را در بر گرفت و از ورود به آن ترسیدند. سخنان "این پسر من است - که من برگزیده ام به او گوش دهید" شنیده می شود، همچنین کلمات در هنگام تعمید عیسی. ناگهان عیسی تنها شد. آنها به تجربه صلیب و رنجی که قرعه سنتی پیامبران است اشاره می کنند. سفر به اورشلیم ادامه دارد، در میان گرد و غبار و هرج و مرج آن و شاگردان این را برای خود نگه داشتند - سکوت کردند.
 
کسانی هستند که به من می گویند که می توانند هاله هایی را در اطراف مردم ببینند که به شما درباره آنها می گوید، وضعیت روحی آنها وضعیت سلامتی آنها را. برخی از نقاشان افراد به ویژه افراد مقدس را با چنین هاله ای به تصویر می کشند (به عنوان مثال ال گرکو). غیرممکن نیست باور کنیم که مسیح چنان انرژی الهی دریافت کرد که درخشید.
 
ممکن است برخی از ما به اندازه کافی خوش شانس باشیم که چنین تجربه کوهستانی داشته باشیم و در چهره ما نمایان شود. آنچه مسلم است این است که می گذرد و بار دیگر با مطالبات شهر مواجه خواهیم شد. این گروه کوچک برای اقامه نماز رفته بودند. دعا کردن چنین تجربه ای را تضمین نمی کند، هرچند ممکن است در راه نماز اتفاقات عجیبی برای ما بیفتد. ممکن است متحول شویم! و این ممکن است ما را در سفر تشویق کند.
 
آهنگ "Who valor true will see" https://youtu.be/EiSxSZ0s0AQ?feature=shared
 
ما برای دنیای خود، کشورهایمان، جوامع، خانواده ها و دوستانمان دعا می کنیم
 
خدمتگزار مسیح به ما کمک کن تا از تو پیروی کنیم
به آن مکان خلوت آرام،
با دانستن اینکه با ما خواهی بود،
حتی در زباله های بیابان
به ما کمک کن تا به تو نگاه کنیم آمین
 
 

Saturday, 1 March 2025

March 2nd 2025, One before Lent, Luke 9v28-36, 2025 年 3 月 2 日, 2 de março de 2025, 2 مارس 2025، یکی قبل از روزه، لوقا 9 v28-36،


 

God our creator who goes before us

You draw us forward in faith

Like a pillar of fire across deserts 

A rock of assurance

As we journey 

Speak to us with your words of comfort and wisdom.

 

Song “The Lords my shepherd” https://youtu.be/pN4tPkX0MG0?feature=shared

 

God of love and forgiveness

Save us by your tenderness

From each deed that is destructive

From each act that grieves you

From each thought that is careless

From each idea that is unloving

From each word that hurts.

Help us to face up to your call on our lives, by creating love and 

goodness, community, society where it has been broken. In Jesus Name Amen.

 

We say the Lords Prayer in our own language

 

Reflection on Luke 9:28-36 

It is rare to do more than catch a glimpse of God.

Peter's confession at Caesarea Philippi, along with Jesus' first prediction of his death and resurrection and teaching on cross-bearing discipleship is followed some eight days later by Jesus' transfiguration. Two Old Testament themes are used to draw out the significance of the transfiguration:

i) The Son of man in Daniel (shining face, sleep, Elijah. Dan.10:8f);
ii) God appearing to Moses on Mount Sinai (shining face, booths, cloud, and the presence of Moses. Ex.13:20f).

It was difficult even then to pray in the middle of the city so they went to a quieter place. As Jesus was prayin, (prayer leads to transformation!), there was a bright light like a flash of lightening, a dazzling white. Moses encountered God after 40 days of fasting and praying and his face shone. The white robes remind us of the white robes of the martyrs in the Book of Revelation and of angels. (There were also two men as at Jesus' resurrection). The arrival of Moses and Elijah, tells us that Jesus is Christ the fulfilment of the Law and the Prophets.

The disciples were very sleepy. They woke up to share in the experience. We find the connection with this half-waking sleeping state and visions. As the shiny men were leaving, Peter wanted to preserve the moment with the building of three shelters or booths (like the feast of Tabernacles). It is good for us that we are here he says. The shelters, tents, tabernacles add to the Exodus theme. But he did not know what he was saying. Peter's fear led to his desire to preserve the glory of the moment rather than allow the journey to continue. How often do we do this! Peters words hastened the end of the experience and a cloud enveloped them like the cloud covering the tabernacle in Exodus and they were afraid as they entered it. The words are heard “This is my Son- whom I have chosen, listen to him”, also the words at Jesus' baptism. Suddenly Jesus was alone. They are pointed to the experience of the cross, and suffering which is the traditional lot of prophets. The journey to Jerusalem continues, amid its dust and chaos and the disciples kept this to themselves.

There are those who tell me that they can see auras around people which tell you about them, their spiritual disposition, their state of health. Some painters would depict people especially holy people with such auras (El Greco for example). Jesus received such an input of Gods energy that he shone.

It may be that some of us are lucky enough to have such a mountain experience and it will show in our faces. What is certain is that it will pass. They had gone away to pray. Prayer does not guarantee such an experience although strange things may happen to us on the way to prayer. We may be transformed! And this will encourage us on our journey. We need to pray. We need to be transformed. Amen


It is rare to do more than catch a glimpse of God.


Peter's confession at Caesarea Philippi, along with Jesus' first prediction of his death and resurrection and teaching on cross-bearing discipleship is followed some eight days later by Jesus' transfiguration. Two Old Testament themes are used to draw out the significance of the transfiguration:


i) The Son of man in Daniel (shining face, sleep, Elijah. Dan.10:8f);

ii) God appearing to Moses on Mount Sinai (shining face, booths, cloud, and the presence of Moses. Ex.13:20f).


It was difficult even then to pray in the middle of the city so they went to a quieter place. As Jesus was prayin, (prayer leads to transformation!), there was a bright light like a flash of lightening, a dazzling white. Moses encountered God after 40 days of fasting and praying and his face shone. The white robes remind us of the white robes of the martyrs in the Book of Revelation and of angels. (There were also two men as at Jesus' resurrection). The arrival of Moses and Elijah, tells us that Jesus is Christ the fulfilment of the Law and the Prophets.


The disciples were very sleepy. They woke up to share in the experience. We find the connection with this half-waking sleeping state and visions. As the shiny men were leaving, Peter wanted to preserve the moment with the building of three shelters or booths (like the feast of Tabernacles). It is good for us that we are here he says. The shelters, tents, tabernacles add to the Exodus theme. But he did not know what he was saying. Peter's fear led to his desire to preserve the glory of the moment rather than allow the journey to continue. How often do we do this! Peters words hastened the end of the experience and a cloud enveloped them like the cloud covering the tabernacle in Exodus and they were afraid as they entered it. The words are heard “This is my Son- whom I have chosen, listen to him”, also the words at Jesus' baptism. Suddenly Jesus was alone. They are pointed to the experience of the cross, and suffering which is the traditional lot of prophets. The journey to Jerusalem continues, amid its dust and chaos and the disciples kept this to themselves.


There are those who tell me that they can see auras around people which tell you about them, their spiritual disposition, their state of health. Some painters would depict people especially holy people with such auras (El Greco for example). Jesus received such an input of Gods energy that he shone.


It may be that some of us are lucky enough to have such a mountain experience and it will show in our faces. What is certain is that it will pass. They had gone away to pray. Prayer does not guarantee such an experience although strange things may happen to us on the way to prayer. We may be transformed! And this will encourage us on our journey. We need to pray. We need to be transformed. Amen

 

Our prayers for our world, our communities and our families.

 

Song “I the Lord of sea and sky” https://youtu.be/uZTQF_9D3-Y?feature=shared

 

Loving God help us to follow you

Into a place of quietness,

Where we may face beasts and wilderness

But we will know the presence of angels 

Even in the desert times. Amen.

  

上帝,我造者,走在我前面

着我的信仰向前

就像沙漠中的火柱

之石

在我旅途中

用您的安慰和智慧的话语对们说话

 

歌曲主我的牧羊人 https://youtu.be/pN4tPkX0MG0?feature=shared

 

 

恕之神,用您的温柔拯救我们远离每一个破坏性的行

离每一个您悲的行

离每一个粗心大意的想法

离每一个不的想法

离每一个人的话语

帮助我生活的呼与善良、社区、破碎的社会。奉耶的名阿

 

用自己的言念主祷文

 

反思路加福音 9:28-36

 

除了瞥上帝之外,很少有其他事情可以做。

 

彼得在撒利腓立比的悔,以及耶第一次言他的死亡和复活以及教十字架的徒,大八天后,耶稣显圣容。两个旧被用来突出圣容的意

 

i) 但以理中的人子(光的、睡、以利。但以理 10:8f);

ii) 上帝在西奈山向摩西显现光的、棚屋、云彩和摩西的存在。出埃及13:20f)。

 

即使在那,在市中心祈祷也很困,所以他去了一个更安静的地方。当耶祈祷(祈祷转变!),有一道明亮的光像闪电,耀眼的白色。摩西在禁食和祈祷 40 天后遇了上帝,他的着光芒。白色的想起了《启示》中殉道者和天使的白色袍。(耶复活也有两个人)。摩西和以利的到来告,耶是基督,是律法和先知的实现

 

非常困倦。他醒来分享了经历。我们发现这种半睡半醒的睡眠状与异象有系。当闪闪发光的人离开,彼得想通建造三个避所或棚屋(如住棚)来留住一刻。他,我里是有益的。避所、篷、棚屋增加了出埃及的主。但他不知道自己在什么。彼得的恐惧致他想要保留一刻的荣耀,而不是旅程继续。我多久这样做一次!彼得的加速了经历束,一罩着他,就像《出埃及》中罩圣幕的云一,他们进入圣幕感到害怕。他听到这样是我的儿子,我所拣选的,你要听从他也是耶受洗时说。突然,耶孤身一人。他被指向十字架的经历,以及先知们传统的命运——。前往耶路撒冷的旅程继续飞扬,混乱不堪,们对此守口如瓶。

 

有人告我,他可以看到人的光些光会告你关于他的事情,他的精神气,他的健康状况。一些画家会描种光的人,尤其是圣人(例如埃·格列柯)。耶受到了上帝能量的入,因此他闪闪发光。

 

中的一些人足幸运,这样的登山经历,它会在我上表出来。可以肯定的是,它会去的。他离开去祈祷了。祈祷并不能保证这样经历,尽管在祈祷的路上我可能会遇到奇怪的事情。我可能会改会鼓励我们继续前行。我需要祈祷。我需要改。阿

 

们为的世界、我的社区和我的家庭祈祷。

 

歌曲我是海洋和天空之主 https://youtu.be/uZTQF_9D3-Y?feature=shared

 

的上帝帮助我跟随你

入一个安静的地方,

在那里我可能会面和荒野

但我会知道天使的存在

          即使在沙漠代。阿

 

 

Deus, nosso criador, que vai à nossa frente

Você nos atrai para a frente na fé

Como uma coluna de fogo através dos desertos

Uma rocha de segurança

Enquanto viajamos

Fale conosco com suas palavras de conforto e sabedoria.

 

Música “The Lords my shepherd” https://youtu.be/pN4tPkX0MG0?feature=shared

 

Deus de amor e perdão Salve-nos com sua ternura De cada ação destrutiva

De cada ato que o entristece

De cada pensamento descuidado

De cada ideia desamorosa

De cada palavra que machuca.

Ajude-nos a enfrentar seu chamado em nossas vidas, criando amor e bondade, comunidade, sociedade onde foi quebrado. Em nome de Jesus, amém.

 

Dizemos a Oração do Senhor em nossa própria língua

 

Reflexão sobre Lucas 9:28-36

 

É raro fazer mais do que ter um vislumbre de Deus.

 

A confissão de Pedro em Cesareia de Filipe, junto com a primeira predição de Jesus sobre sua morte e ressurreição e o ensino sobre o discipulado de carregar a cruz, é seguida cerca de oito dias depois pela transfiguração de Jesus. Dois temas do Antigo Testamento são usados ​​para extrair o significado da transfiguração:

 

i) O Filho do homem em Daniel (rosto brilhante, sono, Elias. Dan.10:8f);

ii) Deus aparecendo a Moisés no Monte Sinai (rosto brilhante, cabines, nuvem e a presença de Moisés. Ex.13:20f).

 

Já era difícil orar no meio da cidade, então eles foram para um lugar mais silencioso. Enquanto Jesus estava orando (a oração leva à transformação!), havia uma luz brilhante como um relâmpago, um branco deslumbrante. Moisés encontrou Deus após 40 dias de jejum e oração e seu rosto brilhou. As vestes brancas nos lembram das vestes brancas dos mártires no Livro do Apocalipse e dos anjos. (Havia também dois homens como na ressurreição de Jesus). A chegada de Moisés e Elias nos diz que Jesus é Cristo, o cumprimento da Lei e dos Profetas.

 

Os discípulos estavam com muito sono. Eles acordaram para compartilhar a experiência. Encontramos a conexão com esse estado de sono meio acordado e visões. Enquanto os homens brilhantes estavam saindo, Pedro queria preservar o momento com a construção de três abrigos ou barracas (como a festa dos Tabernáculos). É bom para nós estarmos aqui, ele diz. Os abrigos, tendas, tabernáculos acrescentam ao tema do Êxodo. Mas ele não sabia o que estava dizendo. O medo de Pedro levou ao seu desejo de preservar a glória do momento em vez de permitir que a jornada continuasse. Quantas vezes fazemos isso! As palavras de Pedro apressaram o fim da experiência e uma nuvem os envolveu como a nuvem que cobria o tabernáculo no Êxodo e eles ficaram com medo quando entraram. As palavras são ouvidas "Este é meu Filho, a quem escolhi, ouçam-no", também as palavras no batismo de Jesus. De repente, Jesus estava sozinho. Eles são apontados para a experiência da cruz e do sofrimento que é o destino tradicional dos profetas. A jornada para Jerusalém continua, em meio à poeira e ao caos, e os discípulos guardaram isso para si mesmos.

 

Há aqueles que me dizem que podem ver auras ao redor das pessoas que falam sobre elas, sua disposição espiritual, seu estado de saúde. Alguns pintores retratavam pessoas, especialmente pessoas santas, com tais auras (El Greco, por exemplo). Jesus recebeu tal entrada da energia de Deus que ele brilhou.

 

Pode ser que alguns de nós tenham a sorte de ter uma experiência de montanha e isso aparecerá em nossos rostos. O que é certo é que isso passará. Eles tinham ido embora para orar. A oração não garante tal experiência, embora coisas estranhas possam acontecer conosco no caminho para a oração. Podemos ser transformados! E isso nos encorajará em nossa jornada. Precisamos orar. Precisamos ser transformados. Amém

 

Nossas orações por nosso mundo, nossas comunidades e nossas famílias.

 

Canção “Eu, o Senhor do mar e do céu” https://youtu.be/uZTQF_9D3-Y?feature=shared

 

Deus amoroso, ajude-nos a segui-lo

Para um lugar de tranquilidade,

Onde podemos enfrentar feras e deserto

Mas conheceremos a presença dos anjos

           Mesmo nos tempos de deserto. Amém.


 

خداوند خالق ما که پیش از ما می رود

تو ما را با ایمان به جلو می کشی

مانند ستونی از آتش در سراسر بیابان ها

سنگ اطمینان

همانطور که ما سفر می کنیم

با کلمات راحت و حکیمانه خود با ما صحبت کنید.

 

آهنگ "The Lords My Shepherd" https://youtu.be/pN4tPkX0MG0?feature=shared

 

 

خدای مهر و بخشش ما را با مهربانی خود از هر عملی که ویرانگر است نجات بده

از هر عملی که شما را غمگین می کند

از هر فکری که بی خیال است

از هر ایده ای که بی عشق است

از هر کلمه ای که آزار دهنده است.

با ایجاد عشق و خوبی، جامعه، جامعه ای که در آن شکسته شده است، به ما کمک کنید تا با دعوت شما به زندگی خود روبرو شویم. به نام عیسی آمین.

 

ما دعای لرد را به زبان خودمان می خوانیم

 

تأمل در لوقا 9: ​​28-36

 

به ندرت می توان بیش از نگاهی اجمالی به خدا انجام داد.

 

اعتراف پطرس در قیصریه فیلیپی، همراه با اولین پیشگویی عیسی در مورد مرگ و رستاخیز و آموزش شاگردی متقابل، حدود هشت روز بعد با تغییر شکل عیسی دنبال شد. دو موضوع عهد عتیق برای نشان دادن اهمیت تغییر شکل استفاده می شود:

 

ط) پسر انسان در دانیال (روی درخشان، خواب، ایلیا. Dan.10:8f);

ii) ظاهر شدن خداوند به موسی در کوه سینا (روی درخشان، غرفه ها، ابر و حضور موسی. مثال 13:20f).

 

حتی در آن زمان نماز خواندن در وسط شهر سخت بود، بنابراین آنها به یک مکان خلوت تر رفتند. همانطور که عیسی در حال دعا بود، (دعا منجر به دگرگونی می شود!)، نور درخشانی مانند برق نورانی، سفید خیره کننده وجود داشت. موسی پس از 40 روز روزه و نماز با خدا ملاقات کرد و چهره اش درخشید. جامه های سفید ما را به یاد لباس سفید شهدا در کتاب وحی و فرشتگان می اندازد. (در هنگام قیام عیسی نیز دو مرد بودند). ورود موسی و الیاس به ما می گوید که عیسی مسیح است که شریعت و انبیا را به انجام رسانده است.

 

شاگردان بسیار خواب آلود بودند. آنها بیدار شدند تا در این تجربه شریک شوند. ما با این حالت خواب نیمه بیداری و بینایی ارتباط پیدا می کنیم. در حالی که مردان براق در حال رفتن بودند، پیتر می خواست با ساختن سه پناهگاه یا غرفه (مانند جشن خیمه ها) لحظه را حفظ کند. او می گوید برای ما خوب است که اینجا هستیم. پناهگاه ها، چادرها، خیمه ها به موضوع Exodus می افزایند. اما او نمی دانست چه می گوید. ترس پیتر منجر به تمایل او به حفظ شکوه لحظه به جای اجازه دادن به ادامه سفر شد. چند بار این کار را انجام می دهیم! کلمات پیترز پایان تجربه را تسریع کردند و ابری مانند ابری که خیمه را در Exodus پوشانده بود آنها را در بر گرفت و هنگام ورود به آن ترسیدند. سخنان "این پسر من است - که من برگزیده ام، به او گوش دهید" شنیده می شود، همچنین کلمات در هنگام غسل تعمید عیسی. ناگهان عیسی تنها شد. آنها به تجربه صلیب و رنجی که قرعه سنتی پیامبران است اشاره می کنند. سفر به اورشلیم در میان گرد و غبار و هرج و مرج آن ادامه دارد و شاگردان این را برای خود نگه داشتند.

 

کسانی هستند که به من می گویند که می توانند هاله هایی را در اطراف مردم ببینند که به شما درباره آنها، روحیات روحی و وضعیت سلامتی آنها می گوید. برخی از نقاشان افراد به ویژه افراد مقدس را با چنین هاله ای به تصویر می کشند (به عنوان مثال ال گرکو). عیسی چنان انرژی خدا را دریافت کرد که درخشید.

 

ممکن است برخی از ما به اندازه کافی خوش شانس باشیم که چنین تجربه کوهستانی داشته باشیم و در چهره ما نمایان شود. آنچه مسلم است این است که می گذرد. رفته بودند نماز بخوانند. دعا تضمین کننده چنین تجربه ای نیست، اگرچه ممکن است در راه نماز اتفاقات عجیبی برای ما بیفتد. ممکن است متحول شویم! و این ما را در سفر تشویق می کند. باید دعا کنیم ما باید متحول شویم. آمین

 

دعای ما برای دنیایمان، جوامع و خانواده هایمان.

 

آهنگ "من پروردگار دریا و آسمان" https://youtu.be/uZTQF_9D3-Y?feature=shared

 


با محبت خدا به ما کمک کن تا از تو پیروی کنیم

به یک مکان خلوت،

جایی که ممکن است با جانوران و بیابان روبرو شویم

اما حضور فرشتگان را خواهیم شناخت

حتی در زمان کویر. آمین

  

 

  

Friday, 22 February 2013

Lent 2 2013- Transfiguration Luke 9v28-36



The story of the transformation is a difficult one for us to identify with. It is other worldly. In my experience it is rare to do more than catch a glimpse of God. Peter's confession at Caesarea Philippi, along with Jesus' first prediction of his death and resurrection and teaching on cross-bearing discipleship is followed some eight days later by Jesus' transfiguration. Two Old Testament motifs are used to draw out the significance of the transfiguration:

i) The Son of man in Daniel (shining face, sleep, Elijah. Dan.10:8f);
ii)The Exodus, the theophany on Mount Sinai (shining face, booths, cloud, and the presence of Moses. Ex.13:20f).

It was difficult even then to pray in the middle of the city so they went to a quieter place. As Jesus was praying (prayer often leads to transformation even if only of our mindset) there was a bright light like a flash of lightening, a dazzling white. (Moses encountered God after 40 days of fasting and praying and his face shone). The white robes remind us of the white robes of the martyrs in the Book of Revelation and of course of angels. There were also two men as at Jesus' resurrection. The arrival of Moses and Elijah, sanctions Christ as the fulfillment of the Law and the Prophets but if you or I had been present we may have found it all terrifying or aweful.

The disciples were very sleepy- this was a long meeting! When they woke up they share in the experience. We find the connection with this half-waking sleeping state and visions. As the shiny men were leaving- Peter wanted to preserve the moment with the building of three shelters or booths (like the Jewish feast of Tabernacles, when they build booths out of vegetation). It is good for us that we are here he says. The shelters, tents, tabernacles add to the Exodus theme. But he did not know what he was saying-Peter's fear led to his desire to preserve the glory of the moment rather than allow the journey to continue toward a future he couldnt accept of suffering and death. His words hastened the end of the theophany and a cloud enveloped them like the cloud covering the tabernacle in Exodus and they were afraid as they entered it. The words are heard “This is my Son- whom I have chosen listen to him”, also the words at Jesus' baptism. Suddenly Jesus was alone. They are pointed to the experience of the cross, and suffering which is the traditional lot of prophets. The journey to Jerusalem continues, amid its dust and chaos and the disciples kept this to themselves- they were silent.

There are those who tell me that they can see auras around people which tell you about them, their spiritual disposition their state of health. Some painters would depict people especially holy people with such auras (El Greco for example). It is not impossible to believe that Christ received such an input of divine energy that he shone.

It may be that some of us are lucky enough to have such a mountain experience and it will show in our faces. What is certain is that it will pass as all such "high" experiences and we will once more be faced with the demands of life, come back down into the city. This small group had gone away to pray. The practice of prayer does not guarantee such an experience, although strange things may happen to us on the way to prayer. We may experience something of God. We may be transformed. And this, though not an everyday experience, will encourage us on our journey.



    1. Opening prayer

Loving God help us to follow you
On the road to Jerusalem and beyond
To turn away from a safe and ordinary life
And to embrace boldly the way before us. Amen

2. What is your experience of God revealing himself to you? Can you talk about it?

3. Can you remember a time when you had a transforming experience that really changed you?

Read Genesis 28v10-22, 32v22-32, Exodus 34v29-end and then Ps 88. What does it tell us about how God reveals him/herself to us? Which one is closest to your experience?

3. Read Luke 9v28-36
What do you think the passage is about?

4. Prayers for others

 Light a candle to symbolize that no corner is too dark for Gods love to reach and one for someone you want to pray for.

5. Closing prayer

God our creator who goes before us
You draw us forward in faith
Like a pillar of fire across desert waste
A rock of assurance
As we journey this Lenten time
Speak to us with your words of comfort and wisdom.



Winter

Winter

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